The Rasheed Griffith Show

42. The End Of Gay Rights

CPSI Podcasts Episode 42

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Full transcript on cpsi.media.

The gay “movement” in the Caribbean has stalled and we think it’s because they haven’t done their due diligence. The various rights groups throughout the region have skipped the necessary steps in the evolutionary progression of gay concepts in the Caribbean. They’ve hastily pushed to emulate their more developed American and European colleagues and now risk a paralyzing backlash that could set gay rights in the region back for generations. 

How have we arrived at this critical impasse? We think the gay drain is to blame. Brain drain is a term coined to describe educated individuals who emigrate away from the Caribbean to seek out better opportunities for their degrees and fields of study. It’s no surprise that these emigrants are also, very gay. The “D.C gay” as we call them in this episode is any gay man or woman who has graduated from fighting for rights, to enjoying them. Whether they were on the streets with placard to bring them to being, or simply worked to escape the Caribbean region and join a more comfortable life abroad, these individuals have exited the conversation entirely. 

With these moderate fighters gone from the equation, more radical personalities who often see the progress abroad and seek to copy it at home are all that’s left. And this overwhelming body of extremes is the new face of the gay rights movement in the Caribbean. The role models all but gone. Western societies are now at a completely different stage of the rights conversation, one that has been unnecessarily obfuscated by the introduction of concepts like trans rights, that are are not synonymous with the gay rights that were fought for earlier. This dilution of the gay rights movement via the addition of more and more letters now paints a picture of a slippery slope that conservative developing parts of the world are terrified of and keen to avoid. In our modern environment that is becoming hostile to external changes perceived as threats to culture, what paths are there to progress?

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